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  • The tower of Prosforio

  • Mount Athos peninsula

  • Fishermans in Ouranoupoli

  • St. Pantaleon monastery


More than 1.000 residents live under the shadow of the impressive tower of Prosforio. Ouranoupoli might be the last place the visitor headed to Mount Athos passes through, but its name has nothing to do with the fact that it is a “gate” to the monastic state. It was named after the Alexandrian city, founded in 315 B.C. by Alexarchos, son of Antiparos and brother to Kassandros. The city was built on top of the ruins of Sani, a colony of Andrians, which was totally destroyed by Philip II. Some preserved coins are signed “Ouranias Poleos” and others “Ouranidon Poleos” and have a representation of Ourania Aphrodite, sat on a sphere on one side and the sun with eight rays on the other.
During summer the accommodations, as well as the beaches, fill with visitors. Most tourists also visit the islands of Ammouliani and Drenia, as well as the famous Zygou monastery, located 2km away from Ouranoupoli (distance easily covered on foot). The archaeological site is well organized and visiting the natural border to the settlement of Athos is an experience not to be missed. Ouranoupoli is 120km from Thessaloniki, and is a vibrant state all year round. Men pilgrims travel by ship from the small port of the tower of Prosforio (after they have been given the proper permission from the Mount Athos office) to Daphne, the seaport of Mount Athos.

Historical data about the region

The first monasteries in Athos peninsula were founded in the 10th century. One of them is the Zygou monastery, or Fragokastro, in which St. Athanasios the Athonite, founder of Megistis Lavras monastery lived almost a year. This monastery, which is lately being reconstructed, has the great privilege of being the only one outside Mount Athos, therefore, it can be visited by women. In early 14th century, the Vatopediou monastery built the byzantine tower located in the SW corner of the village for the protection of the dependency. It is the largest and best preserved in Halkidiki. In 19th century, after the earthquake, the last floor was demolished. It was then that it was repaired and took its final form. At the same time, its supporting buildings were built.
After the Asia Minor disaster, refuges from the islands of Marmaras in Propontida, arrived at the village and settled in the tower, the nearby buildings and in tents. In 1926, a German company built the first houses of the village, some of which are still preserved. Later, residents built the church and the school, and a community under the name of “Prosforion” started to form, later named “Pyrgos” and around 1960 it took its final name as “Ouranoupoli”.
In 1928, the pair of Loch who settled in the tower became a part of the life in the village. The pair’s cooperation, using designs copied from monasteries’ codes, together with women familiar with the art of weaving, laid the foundations for a local industry that gave work to many families.
Gregoriou monastery, Mount Athos

Mount Athos

  • Mount Athos, commonly known as Holy Mountain, is the most important center of orthodox monasticism since late 10th century and is one of the top monuments of the world’s cultural heritage. It occupies the northern part of Halkidiki’s peninsula, its size is 45 km in length and 5-10 km in width, and is named after the mountain’s homonymous peak (at 2.033m) that overlooks the rocky strip of land. The Athos peninsula is forested, has pastures and small areas that monks do their “handiwork”, i.e. cultivate, for centuries. However, the name “Garden of Virgin Mary” is given by popular faith, because it is the only place privileged to have its own heritage and dominion.
  • Even though tradition says that the first hermits settled there at the end of the 8th century, the first ones mentioned is a person shrouded by mists of myth named Peter the Athonite and Saint Euthymius the Younger, both settling there in 859. Initially, cenobitic monasticism appeared in 963, when Athanasios the Athonite, supported by his friend and emperor Nikephoros Phokas, founded the oldest monastery of Megisti (Great) Lavra. In 972, John Tsimiskes signed the famous “Tragos” (a text on parchment), which constitutes the Athonite monasticism’s first “typicon”, bearing the rules of organizing and operation of the cenobitic communities. Avaton, is one of the most ancient and unbreakable rules. In 1060, emperor Constantine Monomachos introduced the so called avaton, the non-accessibility of Mount Athos to eunuchs, beardless children and women. It attracted the interest, grace protection and tax immunity of the Byzantine emperors and the other Balkans orthodox rulers right from the very first years of its history. At the same time, the Ecumenical Patriarchate of Constantinople claimed and still has the spiritual jurisdiction of the monasteries.